Tag Archives: Master Day

Wai Kroo offerings for small Wai Kroo at Home - Image is from Ajarn Spencer's Personal Wai kroo Asrom Por Taw Guwen in 2007.

Personal Wai Kroo to the Guru of Sorcery

Here is a little look into the Wai Kroo  master Day ceremony, which I celebrated at my home ashram on 6 March 2557. All people who receive Sak Yant tattoos, as well as devotees of the Lersi Hermit Gods and Occult Sorcery, must according to tradition receive the laying on of the Lersi Khone Mask (Siarn Kroo), and attend or perform the Mass today ceremony which is known in Thai language as ‘Wai Kroo’.

Wai Kroo Saiyasart Asrom Por Taw Guwen

I took advantage of the occasion for boiling all of the Amulets I have made over the last year and been empowering, to boil them in sacred oils and perfumed oils with other sacred Amulets I have collected from a host of great masters of modern and ancient times.

Boiling the potion in the sacred cauldron

I must admit it was very difficult making a private master day ceremony, because one had to do all preparations, setting up, incantations and all the activities, and the clearing away of everything afterwards all by ourselves (2 people). I decided to hold it privately and unannounced in order to customise myself with self conducted performance of the ceremony, and to accustom myself to every facet, and aspect of the preparation and performing of the ceremony.

I prepared a cauldron, inscribing sacred geometry designs on the surface of it beforehand, in order to empower it with the Wicha for making See Pheung.

Boiling the potion in the sacred cauldronI used a mass of dried sacred herbs, woods, and other natural substances, as well as Amulets and elemental materials, such as Lek Lai Kaya Siddhi elemental substance, Holy treewoods, sacred rare forest flowers, powders and oils, and other kinds of amulets. These Amulets came from from an array of ordained and non-ordained masters of sorcery.  

Sacred herbs and other ingredients used in the formula for the making of See Pheung through boiling in a sacred cauldron with inscription of Yantra spells in Khom Agkhara on the surface of the cauldron

Sacred herbs and other ingredients used in the formula for the making of See Pheung through boiling in a sacred cauldron with inscription of Yantra spells in Khom Agkhara on the surface of the cauldron

Nam Man Prai, Kumarn Tong, Monk Coins, Muan Sarn Sacred Powder amulets such as Pra Somdej Luang por Toon Wat Po Nimit 2512 BE, Pra Kong Chai Chum 2512 Ajarn Chum Chai Kiree, Pra Nakprok Taep Nimit 2496 B.E. Ajarn Chum Chai Kiree, Jatukam, Por Tan bam amulets of Wat Don Sala, Yantra Foils, Ploi  Sek Maha Pokasap polished Gems, Takrut, elemental substances, Wan Salika, Wan Sanaeh Jantr, Wan Nang  kwak, Mai Ga Fak Rak, Fak Ga Hlong, Lersi Rosary beads, Somdej, Lersi Por Gae Dta Fai amulets, Luang Phu Tuad amulets, Lersi statuette on naga throne, Somdej Luang Por Supoj, Wishing crystals, Jing Jok gecko amulets and gecko oil, and sinjana cords from suad pan yaks ceremony from Luang Por Suton.

Sacred Amulets in there while in motion within the cauldron

In truth, I cannot really remember many of the sacred items which I have gathered over the last three or four years in preparation for immersion in these oils. At first I thought I would make sacred Metta Oil,  but in the end, I realised I had hoarded and stashed so many herbs from my sacred herb garden, that it outweighed the amount of available sacred oils which I had put aside for this purpose. 

Amulets within the cauldron, boiling in sacred oils

Hence I decided to change my strategy, and to risk the experiment of my life, which I have been thinking about and contemplating its secret methods for the last year at least. I am actually halfway through an article, about how to make the essential See Pheung Balm, which is so waxy and thick, but which i have seen distilled from a cauldron using herbs and Nam Man Prai. This video I made some months ago, shows some of the Amulets which were immersed in the Cauldron during this Wai Kroo.

I possessed 90% of the secret methods, but it was impossible to find the actual catalyst which would transform the oil into a thick paste or balm, as we see in the case of See Pheung.

The rest was already ingrained in me over years of study practice and experimentation, from the ingredients to mix and its other formulas and the sacred geometry of Buddhist Yant to be inscribed along with the Khmer Sanskrit spells upon the surface of the cauldron, before adding the oils and herbs. The incantations of the mast today were already known to me and prepared to chance to invite the celestial intelligences to attend and to lend their blessings to the ritual ceremony.

See Pheung

Hua Chuea See Pheung – ‘Hua Chuea’ means, The concentrated extracts or that which is skimmed off the top. This is the total resulting substance derived from the massive cauldron of herbs oils and other substances. The rest is absorbed within the sacred powder and wooden Amulets which were immersed within the Nam Man Prai and boiled up.

I cannot reveal what is the missing secret, which transforms and catalyses the formula into becoming a thick paste which we know as See Pheung. But, I can say that the outcome was successful, but also, that the high density of herbal, and other sacred ingredients, has resulted in extremely concentrated form of See Pheung, that I have decided to do what many sorcerers in Thailand will do with the substance, and dilute it, with other perfumed substances.

Inscription of magic spells upon the exterior of the candles which also possess a sacred spell inscribed within the core of the candle

Inscription of magic spells upon the exterior of the candles which also possess a sacred spell inscribed within the core of the candle.  The candles are made for removing negative influences in one’s line of fate, and Karma. They were created and empowered by Pra Ajarn Supasit of Wat Bang Nam Chon.

This is done, in order to make it possible to apply, and affordable to distribute. I must have invested about at least $1000 in making this cauldron of oil, whole 5 Liters of Sacred Oils, perfumes and other liquid substances of magical nature. The result, was a half litre tub of sacred See Pheung balm. From a whole cauldron full of herbs and 5 L of Sacred Oil, we have ended up with about half a kilo of extremely concentrated See Pheung. 

One thing which I have forgotten to reveal until now, is the fact that I added a whole litre of Nam Man Prai Hun Payont, and A large wooden animist humanoid effigy made from Sacred Ga Fak Rak tree, bound with sinjana cords and empowered with reanimation spells by Por  tan Kloi of Wat Phu Khao Tong.I made this oil some months before using the remnants of three other Nam Man Prai oils to mix together and then immerse the hun payont ghost soldier along with a goosebone yantra spell, lek lai, loads of sacred woods, herbs amd other amulets. This was poured into the cauldron to and used for empowerment.

Sacred Yantra inscription

Sacred Yantra inscription

I hope you enjoy viewing my private home ceremony and that it inspires you, and gives you ideas about how to set up your altar for such a ceremony. Of course this is not the full blown version, rather and affordable and practical, realistic ceremony for a small family at home in private.

Inscribing sacred Yantra foils on silver Takrut foil

Inscribing sacred Yantra foils on silver Takrut foil 

Thee large Yantra foils were immersed to perform differing purposes.

Yant in the cauldron

The Amulets which were boiled in the cauldron, I’m now being laid out to dry every day until they can be encased, and I shall be distributing them to both customers of my amulet store at Thailand Amulets, and also those who interested themselves for my publications, my podcasts on soundcloud, and my YouTube channel, as well as many of my Facebook friends. 

Hubble bubble toil and trouble

Hubble bubble toil and trouble

Almost all Amulets I make a distribute for free, whereas those which were made to be solved by others, I distribute for a price for that is what purpose they were made for. The ones I make are not made for a commercial purpose, rather than to bring joy to others, nothing else.

Cauldrom

Cauldron with Yant Long See Pheung inscription.

Cauldron was inscribed the night before inside the ashram The cauldron was inscribed the evening before the ceremony, within the ashram. 

Sacred Yant long See Pheung

Sacred Yant long See Pheung

 

The main Buddha image used was Somdej Pra Wat Nang Paya

The main Buddha image used for the altar, was Somdej Pra Wat Nang Paya  

Altar

Buddha Rupa

Khong Khuen - spirit possession during the Wai Kroo at Wat Bang Pra

Wai Kroo Master Day Ceremony 23rd March 2013 – Wat Bang Pra

Wai Kroo Luang Por Phern Master Day Ceremony 2013 – Wat Bang Pra

2556 BE Wai Kroo for Wat Bang Pra temple (Luang Por Phern) will be held on the 23rd of March 2013 at Wat bang Pra in Nakorn Pathom.
ฺำView video of 2554 Wai Kroo Ceremony Below;

Sak Yant Devotees from all around the World will be there to celebrate, pay respects to and recieve blessings from the Wat Bang Pra Sak Yant Master Monks and the Spirit of Luang Por Phern. We wish you a magical and Memorable experience at the Wai Kroo!

วันไหว้ครูหลวงพ่อเปิ่น ปี56ของวัดบางพระนั้นกำหนดเป็นวันที่ 23 มีนาคม 2556 จึงบอกกล่าวกับเพื่อนๆพี่ๆน้องๆครับ

Please be there at about 6 to 7 Am to be able to catch the whole Wai Kroo Ceremony. Do not wear short sleeves if Ladies, or short skirts, and try to respect Thai Buddhist traditions. We hope you enjoy the One and Only World Famous Wai Kroo ceremony in Honor of and to receive Blessings from the Great Luang Por Phern and the his Lineage Master followers who perform Sak Yant to the Present day at Wat Bang Pra.

Do not forget to pay respects to the  glass coffin of Luang Por Phern, and to the Abbot Luang Por Sam Ang and to revere him as the Continuation of the Luang Por Phern Master Lineage in the Present Era.

Luang Por Phern was most famous for his Sak Yant tattoos, but also for his great Compassion, great works for the Public benefit, and for his Powerful Buddhist Amulets




Ajarn Ord (Kalasing)

Master Ruesi Ajarn Ord – Wai Kroo Luang Por Phern

I am still to this day Amazed and Convinced Entirely of the Definite Lineage Powers of Master Ruesi and Sak Yant Master Ajarn Ord Pha Khaw of Kalasin. He is the Inheritor of the Wicha Sak Yant of  Luang Por Phern.

He explains about the fact that the phrase ‘Yant 108′ does not mean there are only 108 types of Yant, but that there are an uncountable amount of Yant. He explains the meaning of Wai Kroo, that the vibrations of energy from the Kroo Ba Ajarn of Ancient Times, are passed down through the ceremonies of the Ages through the current Master to the Looksit.

That it is a ‘Charging of the Batteries’ of the Blessings of the Kroo, and for the Looksit to get to know each other and learn that they must all love and respect each other and never fight each other, for they are the Looksit of the same Kroo Ba Ajarn. He explains that the Kroo passes the current of the magic of the Lineage through well wishing thoughts with Good intentions, so the Looksit who wears the Yant, received from a Pure Source, should not think Bad Things or Ill Intentions, and should also try to think Good Things, and avoid thinking Bad Things.
Not all Masters these days teach to not be Violent or to practice the Precepts, it may be in their list of rules, but not all masters explain well and bring the Devotee to a proper Understanding of how to maintain the purity of the Yant, and prevent it from falling into entropy and going bad.

I feel that this aspect of wearing Sak yant is being Ignored or taken less seriously than it used to be, and people get tattooed before even considering what it is they will have to change in their life to keep in line with the beliefs and practice of ‘Khong Mee Kroo’ (Sacred Magical Arts with a Ruling Guru Deva governing it and protecting it).

Sak Yant Wai Kroo - Samnak Ajarn Ord

Sak Yant is ‘Khong Mee Kroo’ (ของมีครู) before one gets Sak yant, One should Understand Fully what ‘Khong Mee Kroo’ means and what the basic Rules are. Once a year, those with Sak Yant must attend ‘Wai Kroo’ and receive ‘Korb Kroo’ (Ruesi Mask blessing), in order to renew and recharge the protective magic for the Year ahead.

With what Yogic and Pranic Experience i may have  to Date, i can see clearly how Ajarn Ord uses Prana Breath Energy to bless the Looksit in the first blessing in this Video where he uses a wooden Meed Mor (spirit knife) to endow the forehead of a Devotee with Blessings. Anyone who has practiced Prana Breath or has attained Samadhi will see clearly how Ajarn Ord takes in his breath and focuses and then channels the energy as he blows on the head of the Looksit.

Very faith Instilling and Inspiring to see a Master with Visible (to some) Abilities. He is the Looksit of Luang Por Phern and learned his Wicha from his Master Ajarn Montree Pumtip, who was a direct student of Luang Por Phern (Wat Bang Pra), and received his Wicha Sak Yant directly from the Great Master of Wat Bang Pra himself.

In Kalasin, at the Ashram, there is a Yearly Wai Kroo to Luang Por Phern for Looksit of Wat Bang Pra and LP Phern in the Isan Country to pay reverence and renew their Yearly protective Blessings from the Kroo Ba Ajarn, and witness the Miraculous events of Wai Kroo.

This is an Event which should be more attended by Foreigners, as it is as close to Luang Por Phern Lineage as it is possible to get, and is one of the most important Wai Kroo Ceremonies in the Country as far as Sak Yant is concerned. Ajarn Ord is in fact one of the most important and respected Masters of grand Experience of the Present Era, but does not seek Fame and Fortune as much as many lesser Ajarns, so this Fact remains unknown to most Foreigners. His Ashram is a True representative Office of Luang por Pherns Sak yant Lineage, and deserves much more Visitation and Interest from Foreigners, so please make an Effort to Visit the Ashram in Kalasin.

Address in Thai for Taxi or your Guide to use for Contacting;

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Ajarn Ord Sak Yant Master